{"title":"Marriage and Family Books","description":"","products":[{"product_id":"righteousness-to-parents","title":"Righteousness To Parents","description":"\u003cp\u003eOur parents are truly one of the greatest blessings from Allah . Their status in Islam is great. We are taught that we can almost never repay them. Be they Muslim or not, good-doer or evil-doer; their rights are still to be given to them, and it is still upon us to be kind to them. So how can we teach our children to be dutiful to us? With this book, full of virtues, advice and many examples of being righteous to parents, your child will soon appreciate and enjoy the blessings of having you in their lives. Based on a true story and inspired by a lecture about being dutiful to parents by Shaikh Muhammad al-Aqeel which was translated by Abu Hakeem Bilal Davis (may Allah preserve them). Recommended for Ages 5+\u003c\/p\u003e","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44123946877231,"sku":"9780995760769","price":11.99,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/Untitleddesign_89.png?v=1670350045"},{"product_id":"muslim-babies-names","title":"Muslim Babies' Names","description":"\u003cp\u003eThe essential reference source for Muslim babies? Names. Supplied alphabetically and split into boys and girls, this guide is quick and simple to us. Discover the meanings of every name in popular use.\u003c\/p\u003e","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44123957952815,"sku":"9788178985343","price":10.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/original_e1757306-d6f2-49d4-b5d2-7c1d2ffc5060.jpg?v=1670178031"},{"product_id":"the-book-of-marriage-from-the-explanation-of-bulugh-al-maraam-part-2","title":"The Book of Marriage Part 2","description":"\u003cp\u003eFrom the Book:\u003cbr\u003eCompatibility in marriage involves three aspects: Compatibility in terms of religion, which is divided into two: difference in terms of religion (i.e., belief and disbelief), and difference in terms of religious commitment (i.e., disobedience and obedience). Compatibility in terms of religion is very essential. According to the consensus of Muslim jurists and the dictate of textual evidence, a Muslim woman is not allowed to marry a disbelieving man:\u003cbr\u003e“then, if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them.” [Sūrah Al-Mumtaḥinah (60):10]\u003cbr\u003eThis is because she is superior to him [on the merit of her belief in Islām]. An exception is made when a Muslim man is allowed to marry a woman from the People of the Book because the husband here is superior to the woman. The Qur'anic text states that it is lawful for a believing man to marry a woman from the People of the book.\u003c\/p\u003e","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44123960082735,"sku":"9781685642617","price":30.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/original_20366f87-248f-4b8e-a4d1-bacdf3ec4ae8.jpg?v=1670178079"},{"product_id":"explanation-of-the-book-marriage-part-1-from-bulugh-maraan","title":"The Book of Marriage Part 1 (Hardcover)","description":"From the book:\u003cbr\u003e\u003cbr\u003eAbu Hurairah (May Allāh be pleased with him) reported, the Prophet (May Allāh raise his rank and grant him peace) said,\u003cbr\u003e\u003cbr\u003e“A woman is married for four reasons: for her wealth, for her class, for her beauty or for her piety. Select the pious, may your hand be rubbed in the dust!”\u003cbr\u003e\u003cbr\u003eIn this Ḥadīth, this is a reference that men’s most desirable marriage purposes revolve around these four: wealth, class, beauty and piety.\u003cbr\u003e\u003cbr\u003eThere are some benefits in this Ḥadīth:\u003cbr\u003e\u003cbr\u003eThere is no problem if anyone marries a woman for her wealth because the Prophet (May Allāh raise his rank and grant him peace) approved this but he urged to marry the religious woman.\u003cbr\u003eThere is no problem if the man marries a woman for her class to upgrade himself and his children.\u003cbr\u003eThe woman can be married for her beauty. So, there is no problem if she is married for her beauty. Maybe the man likes beauty and cannot stand looking at a woman who is not as men are so different in this respect.\u003cbr\u003eA woman may be married for her piety even if this is the only purpose.\u003cbr\u003eThe best one of these purposes is to marry a woman for her piety as he (May Allāh raise his rank and grant him peace) said,\u003cbr\u003e“Select the pious, may your hand be rubbed in the dust.”\u003cbr\u003e\u003cbr\u003eEveryone should follow the Prophet’s advice. However, nowadays, most people marry a woman for her beauty and others for her wealth and class. Are these the only purposes? No, the proof is in the above-mentioned Ḥadīth,\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e“Marry the one who is fertile and loving.”\u003cbr\u003e\u003cbr\u003e6 x 9 softcover\u003cbr\u003e\u003cbr\u003e295 pages\u003cbr\u003e\u003cbr\u003ePublisher: Maktabatulirshad Publications Ltd.\u003cbr\u003e\u003cbr\u003eTranslator: Mustafa Lamei ʿAbdul Hakim al-Misri\u003cbr\u003e\u003cbr\u003eRevision \u0026amp; Editing: ʿAbdullāh Omran","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44123960148271,"sku":"9781635875102","price":30.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/Untitleddesign_77_c0e37580-ceaa-4775-8d23-43b487083dd1.png?v=1670277301"},{"product_id":"collection-of-treatises-fatawa-on-fiqh-of-polygyny-marital-conduct-fair-treatment-in-polygyny-softcover","title":"Collection of Treatises \u0026 Fatawā on Fiqh of Polygyny, Marital Conduct, \u0026 Fair Treatment in Polygyny (Hardcover)","description":"In his Tafsīr, al- Qurṭubī concluded his refutation of similar arguments by saying:\u003cbr\u003e\u003cbr\u003e“Opinions of similar nature reflect lack of understanding of the Qurʾān and Sunnah, not to mention total negligence of the practice of the early pious predecessors (Salaf). One probable cause is ignorance of the Arabic language and the [implications] of the texts of the Sunnah. It is also a violation of the consensus of the Muslim community because there is not a single narration reporting any of the Companions or the Successors to have been married to more than four wives at the same time.”\u003cbr\u003e\u003cbr\u003ePolygyny is conditioned with the achievement of fairness among the wives. If one is unconfident in treating them fairly, he is not permitted to marry more than one. However, his marriage would be lawful if he disregarded this unconference. Still, it would be a sin to do so. Tangible fairness is the intended meaning here. In other words, the husband should be financially capable of feeding, clothing, housing, and any other aspect where exercising fairness among the wives is within grasp.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThe first verse implied the necessity of financial capability to cover the living costs of the second wife and her children. It is indicated in the clause, “That is nearer to prevent you from doing injustice.” Al- Qurṭubī (V) quoted al-Shāfiʿī saying:\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e“This part of the verse means [doing injustice] especially with the increasing number of children [were one to marry more than one].”\u003cbr\u003e\u003cbr\u003ePolygyny is made lawful in the two Qurʾānic verses in Sūrah An-Nisāʾ [verses 3 \u0026amp; 129].\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eSize: 6″ x 9″ Softcover\u003cbr\u003e\u003cbr\u003ePage count: 326\u003cbr\u003e\u003cbr\u003eAuthor(s): Shaykh Abdul Azeez bin Baaz, Shaykh Muhammad bin Saalih al-Uthaymeen, Shaykh Dr. Abdullah bin Muhammad bin Ahmad at-Tayyaar, Shaykh Ubayd bin Abdullah al-Jaabiri, and Shaykh Muhammad bin Ghaalib al-Umari\u003cbr\u003e\u003cbr\u003eTranslation by: Abū Sulaymān Muḥammad ʿAbdul-Azīm ibn Joshua Baker, ʿAbdullāh ʾIbrāhīm ʿImrān, \u0026amp; Abū Muhammad Mustapha ʿAbdul-Ḥakīm\u003cbr\u003e\u003cbr\u003eRevision \u0026amp; Editing: Maktabatulirshad Staff\u003cbr\u003e\u003cbr\u003eTypesetting \u0026amp; Formatting: Abū Sulaymān Muḥammad ʿAbdul-Azīm ibn Joshua Baker\u003cbr\u003e\u003cbr\u003eSubject: Fatawaa\/Fiqh","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44123960181039,"sku":"9781637957899","price":32.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/Untitleddesign_77_4afd677d-961e-4483-a172-a9a1044d0595.png?v=1670275681"},{"product_id":"the-marriage-and-wedding-guide-by-imam-muhammad-nasir-al-din-al-albani","title":"THE MARRIAGE AND WEDDING GUIDE BY IMAM MUHAMMAD NASIR AL-DIN AL-ALBANI","description":"Allah, the Most High said: “Among His Signs is that He created spouses for you of your own kind so that you may find tranquillity in them. And He has placed love and mercy between you. Verily in that are Signs for those who reflect. Surah Ar-Rum, 30:21\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThe Messenger of Allah peace and blessings be upon him said, “When a person gets married he has completed half of his religion, so let him fear Allah with regard to the other half.” Bayhaqi, Shu’ab al-Iman, Sh Al-Albaani Hasan Li Ghayrihi, Saheeh al-Targheeb wa’l-Tarheeb (1916)\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eMarriage is an important institution in the great religion of Islam. Humans have been created as social creatures, requiring interactions with each other in order to survive. Harmoniously coexisting in love and mercy amongst men and women were created to complement one another in companionship.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThe family as a basic social institution is the cornerstone of society, and strong marriages are the basis for strong communities.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThus, marriage was the way of the previous prophets and messengers, and it was the practice of our noble Prophet Muhammad (peace and blessing be upon him) and his companions – may Allah be pleased with them all, Ameen.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThis simple, but important text, covers many aspects of married life which every Muslim must acquaint themselves with. The Sheikh – may Allah have mercy on him – has diligently put together this work, quoting from the Qur’an and authentic Ahadeeth of the Messenger of Allah peace and blessing be upon him. 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Such obligation requires parents to learn, experience, and adopt a steadfast and anticipatory approach to nurturing, with the aim of elevating the standards of their family, their community, and the ummah as a whole. This book plays a part in that journey as a guide for the newly initiated parents.\u003cbr\u003e\u003cbr\u003eWhen ibn al-Qayyim had a grandson, he had nothing of material goods to offer his son, Burhan al-Din. 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Islam encourages the establishment of an (Islamic) household by legislating marriage and it promotes this by explaining that marriage is (an institution of) relaxation, tranquility and comfort to be enjoyed by both spouses. It elucidates that marriage is serene to the soul and prolongs life until its final end. Allah said: “And among his Signs is this; that he created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy.” [Surah Ar-Ruum: 21)\u003cbr\u003e\u003cbr\u003eAllah said: “The women are a body cover, or screen, for you to enjoy the pleasure of living with them, and you are the same for them.” [Surah Al-Baqarah: 187]\u003cbr\u003e\u003cbr\u003eThis is how the Qur’an in many verses speaks about the establishment of an Islamic family; and this is done in various ways, as we have witnessed.","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44124002124079,"sku":"9781495118616","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/original_bf8deceb-2cc9-4e51-bbda-ebdcd2cb9d52.jpg?v=1670178878"},{"product_id":"how-do-we-raise-our-children-what-is-the-obligation-of-the-parents-the-children-by-shaykh-muhammad-zeno","title":"HOW DO WE RAISE OUR CHILDREN \u0026 WHAT IS THE OBLIGATION OF THE PARENTS \u0026 THE CHILDREN BY SHAYKH MUHAMMAD ZENO","description":"","brand":"Bakkahclothing","offers":[{"title":"Default Title","offer_id":44124003205423,"sku":"9781792375484","price":10.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/products\/original_c0749959-9c58-43b4-8938-f026184da85e.jpg?v=1670178881"},{"product_id":"the-rights-of-the-children-according-to-the-qur-an-sunnah","title":"The Rights Of The Children According To The Qur’an \u0026 Sunnah","description":"All of you are shepherds and each of you are responsible for his flock. 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But they do not tell us what love is, what to love, and how to love it? Each imagines it and lives it differently. Which one is right? Which path should we follow? No one understands love better than the One who created it. He knows how much we need it and how it can be nurtured. He sent His Books and Prophets to teach us what love is so we can love Him and each other. And He warned us against distorted and toxic love. Islam is the handbook of love. It is the best, fastest, and most comprehensive way to it. This book presents the Islamic message of love through forty hadiths on loving Allah, His Prophet, and His creation. 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In the case of irreversible separation, a woman is completely separated from her husband and may not return to him unless after marrying another man. The reversible separation includes divorce cases where a woman is divorced one or two times (not three times as in irreversible separation) and may therefore return to her husband who is permitted to end the separation and take her as his wife once more.\u003c\/p\u003e\n\u003c!----\u003e","brand":"Bakkah Clothing","offers":[{"title":"Default Title","offer_id":50310648365359,"sku":"5031064836","price":25.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/files\/TheBookOfDivorce1.png?v=1721947144"},{"product_id":"explanation-of-the-book-of-divorce-volume-2","title":"Explanation of The Book of Divorce: Volume 2","description":"\u003cp class=\"product_title entry-title\"\u003e\u003cstrong\u003eFrom The Books\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eConcerning Ẓihār, it refers to a man’s likening his wife to a woman\u003cbr\u003e[who is permanently and absolutely unlawful for him] intending by this\u003cbr\u003eto make his wife unlawful for him. This is like saying to her: “You are\u003cbr\u003eto me like my mother’s back”, “You are to me like my sister’s back”,\u003cbr\u003eor “You are to me like your mother’s back”, for a man’s mother-inlaw\u003cbr\u003eis permanently unlawful for him. Still, if he says to his wife: “You\u003cbr\u003eare to me like your sister’s back”, this is not Ẓihār according to the\u003cbr\u003eright view [since a man’s sister-in-law is temporarily, not permanently,\u003cbr\u003eunlawful for him]. Some scholars maintain that even if he likens her to\u003cbr\u003ea woman who is temporarily unlawful for him, this is Ẓihār, but this\u003cbr\u003eis not a correct view. The right view is that Ẓihār.\u003c\/p\u003e\n\u003c!----\u003e","brand":"Bakkah Clothing","offers":[{"title":"Default Title","offer_id":50310648463663,"sku":"5031064846","price":25.0,"currency_code":"USD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0688\/4009\/6047\/files\/ExplanationofTheBookofDivorceVolume2.png?v=1721947418"},{"product_id":"explanation-of-the-book-of-divorce-volume-3","title":"Explanation of The Book of Divorce: Volume 3","description":"\u003cp\u003e\u003cspan\u003eThus, the presence of a third person negates their being alone, but this\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ethird person must be sensible and vigilant enough so his presence can\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ebe a guard against temptation, or else evil would be done while he is\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eunaware. This is why the third person cannot be a little child, even if\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ehe has developed some perception [i.e. as of seven years of age] as this is\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003enot enough to negate the meaning of “alone with her” unless he is an\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eexceptionally smart child who is keenly aware of what goes on around\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ehim. Otherwise, a seven year old child is not enough, for the man can\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003egive him anything to play or stay busy with, and then he can say or do\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ewhatever he wants. Thus, there must be a third person in the company\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ewhose presence prevents evil. A ten year old child is apparently enough,\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003efor he has started to develop good perception, but he may not be enough\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003esince some children at this age may not understand this.\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eIf a man is with a number of women, this is not a state of being alone\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ewith a woman, for he is not with one woman only. If he is to be trusted,\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eit is permissible to be the only man with them. Likewise, if two or more\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003emen are with one woman, there is no “man and woman alone” in this\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ecase. However, deeming this company impermissible (that of two men\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eand a woman) is not groundless, especially if they know each other or\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eare known to be like-minded. If they are not, like a taxi driver and a\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ecomplete stranger, and the place is safe, it may be deemed permissible,\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ethough I see it worthy of reconsideration. If a woman rides a bus alone,\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003eor any such kind of transportation means, it is impermissible, though\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003ethis is not as serious as a taxi. Public means of transportation are at least\u003c\/span\u003e\u003cbr\u003e\u003cspan\u003egoverned by stations where they take off and stop. 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This fascinating book provides priceless insights from the acclaimed Shaykh, as well as practical and spiritually uplifting guidance on building a loving environment in our homes. 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